Hey kids! It's National Novel Writing Month!
Is Doc Nagel engaging in this madness? You betcha! In fact, I'm writing a contemporary, quasi-autobiographical Don Quixote, crossed with Samuel Beckett and Charles Bukowski. For folks that know me very very well, this will make real and terrible sense. I think it's a little alarming to my Loveliest. Working titles have come and gone: Peripatetic, Peripatetics, Picaresque, Walk, and now, for what seems to be the settled version, The Solipsists. (Two solipsists walk into a bar...)
But to hell with it. I'm just jumping in, and whatever happens, happens. I'm having a good time writing about cats and walking.
I'm writing it in fragments, all in first person, that include letters, entries in a diary, and direct narration. There are two main characters, who have the same name, both have cats with the same name, are both in relationships with a woman with the same name, and who both have a best friend/cousin of the same name. At first, I had a hard time distinguishing the two main characters, their narrative voices, or their life stories. Then they became very clearly distinct, and now, they're losing distinction again. So, everything's going along swimmingly.
I am not sure their paths will cross. I kinda doubt it. So far, none of the identically-named cats, friends, or lovers are identical persons.
And this'll creep y'all out: so far, the lover has appeared on one single page. I know whose lover it is, and approximately when in his life she appeared, and disappeared, and when this event took place, but otherwise, of her(s), I've been entirely silent. This disturbs me, but it's how it is.
There's more madness. I wrote and recorded a song last night, when I meant to be writing, that I am calling "Quixotic." It's a whole lotta John Fahey goof.
There's yet more madness, but you don't get to see it.
small minds, like small people, are cheaper to feed
and easier to fit into overhead compartments in airplanes
Showing posts with label rhymes with 'oranges'. Show all posts
Showing posts with label rhymes with 'oranges'. Show all posts
Thursday, November 08, 2012
Monday, February 27, 2012
depression is stupid - part 6
Normally, I'm a very energetic person. I teach, write, play guitar, cook, walk, ride a bicycle, and perform most other activities with tremendous intensity and vigor. I even sit and read ferociously.
When depressed, I lose almost all of my power. This is not only a terrible obstruction to getting things done, but it's a cruel insult to my sense of self. I am nothing if not intense, so if I'm not intense, it follows that I'm nothing. Logic aside, that's how it feels.
I shall first illustrate by way of music. My guitar playing is a little off, because I never really learned the things most guitar players learn, so what I do is based on a very vivid sense of alienation from music, actually. I play the guitar very much in the same vein that Ionesco wrote plays, if you dig that (and maybe three people will).
It's been impossible to play the guitar lately. I can't catch hold of the weird relationship I have to music that drives me to play and to write songs - the compulsion to make this thing do something it's not inclined to do. But there's nothing there. I hold the guitar in my hands, and I don't know what to do with it.
Cooking has been the same. I have a smattering of French and a bit of Northern Italian, and what I love to do is walk into the kitchen, decide on some fairly arbitrary course of action, and make madcap gorgeous food happen. Pork loin stuffed with fennel in a sauce Robert? Solid! How about improvising on prawns poached in court bouillon and served with a sauce of the reduced stock and cream, with chives? Okey-dokey. Whip that up.
Lately? Nix. I made black bean chili Thursday. It was the most creative I've been in the kitchen in months.
I think my definitive characteristic is ferocious, iconoclastically-bent invention. While depressed? Bupkis.
Depression is stupid. It makes my music and food stupid, too.
When depressed, I lose almost all of my power. This is not only a terrible obstruction to getting things done, but it's a cruel insult to my sense of self. I am nothing if not intense, so if I'm not intense, it follows that I'm nothing. Logic aside, that's how it feels.
I shall first illustrate by way of music. My guitar playing is a little off, because I never really learned the things most guitar players learn, so what I do is based on a very vivid sense of alienation from music, actually. I play the guitar very much in the same vein that Ionesco wrote plays, if you dig that (and maybe three people will).
It's been impossible to play the guitar lately. I can't catch hold of the weird relationship I have to music that drives me to play and to write songs - the compulsion to make this thing do something it's not inclined to do. But there's nothing there. I hold the guitar in my hands, and I don't know what to do with it.
Cooking has been the same. I have a smattering of French and a bit of Northern Italian, and what I love to do is walk into the kitchen, decide on some fairly arbitrary course of action, and make madcap gorgeous food happen. Pork loin stuffed with fennel in a sauce Robert? Solid! How about improvising on prawns poached in court bouillon and served with a sauce of the reduced stock and cream, with chives? Okey-dokey. Whip that up.
Lately? Nix. I made black bean chili Thursday. It was the most creative I've been in the kitchen in months.
I think my definitive characteristic is ferocious, iconoclastically-bent invention. While depressed? Bupkis.
Depression is stupid. It makes my music and food stupid, too.
Saturday, February 25, 2012
depression is stupid - part 5
I've mentioned my therapist several times in this space. I've had a few therapy experiences. When I was a kid, my family was in group therapy. Even prior to that, I saw the psychological counselor at my grade school a few times, during my first depressive episode, I think. In high school, I was somehow referred to an awful psychologist who had a fixed theory about adolescent development, and insisted I fit the profile he was interested in. He was worse than useless, and may have written a series of fantastically successful and terribly damaging books based on his pet theory. I saw a therapist back at UNC-Charlotte, who was excellent the first few times I saw him, but then suddenly had a revelation about his work and, like that awful jerk I saw in high school, started making everyone fit his pet theory.
I saw a student psychotherapist at Duquesne a couple times. I liked the idea of it, because Duquesne is one of very few psych PhD programs in the US that adopt a phenomenological/existentialist approach. I'm not sure how helpful that experience was to me, primarily because it was only about three sessions. She decided not to continue our sessions, and, to be candid, I think it was because we were both very attracted to one another.
Years later, here in California, miserably depressed, I called the mental health hotline that I have access to through our insurance, and they hooked me up with my therapist in Modesto. They gave me two or three names and phone numbers, and I had to call them. She was the first one I reached.
By that point, I was pretty jaded about psychotherapy. I knew I didn't want someone operating out of what is basically a behaviorist model (like the guy at UNCC, and, really, the jerk in high school). I had doubts about psychoanalysis (still do). So, in our first contact, I asked my would-be therapist about her methodology. She was taken aback. She was also a little amused at my arrogance - a theme that would repeat throughout our relationship.
In retrospect, she was deeply committed to cognitive therapy. I gotta say, cognitive therapy is stupid.
The thing is, depressives have distorted pictures of reality. We think in terms of doom, all-or-nothing options, and we repeat to ourselves messages that damage us. For instance, in a really good bout of depression, I tell myself, about 4 dozen times a day, that I'm a terrible, worthless person.
The gist of cognitive therapy is to counteract those distortions by deliberately introducing a different set of messages. My therapist had me do this by actually writing myself notes of affirmation. Whenever I heard that negative message in my head, I was supposed to pull a piece of paper out of a pocket and read it: "You're a caring person" or "You're a good teacher" or "You're kind" - crap like that.
And it is crap. It's indescribably stupid. Think about this scenario. You're miserable. You're at work, and you're fighting against crying for no reason at all. You have to go be in front of other people in a few moments, and you believe you will fail. You think you're a fraud. So, what you do is, you reach into your pocket, and there's a folded piece of paper in there that says something inane like "You do things that make the world a better place." That's supposed to make you think differently about the situation, turn off the negative messages, and give you the fortitude to go do what needs doing.
This is what's stupid about cognitive therapy, from my experience: it works.
Since cognitive therapy is that stupid, it must be the case that either I'm that stupid, or depression is that stupid. Wait, let me read this folded piece of paper. It says "You're a smart person." Obviously, then, depression is stupid.
I saw a student psychotherapist at Duquesne a couple times. I liked the idea of it, because Duquesne is one of very few psych PhD programs in the US that adopt a phenomenological/existentialist approach. I'm not sure how helpful that experience was to me, primarily because it was only about three sessions. She decided not to continue our sessions, and, to be candid, I think it was because we were both very attracted to one another.
Years later, here in California, miserably depressed, I called the mental health hotline that I have access to through our insurance, and they hooked me up with my therapist in Modesto. They gave me two or three names and phone numbers, and I had to call them. She was the first one I reached.
By that point, I was pretty jaded about psychotherapy. I knew I didn't want someone operating out of what is basically a behaviorist model (like the guy at UNCC, and, really, the jerk in high school). I had doubts about psychoanalysis (still do). So, in our first contact, I asked my would-be therapist about her methodology. She was taken aback. She was also a little amused at my arrogance - a theme that would repeat throughout our relationship.
In retrospect, she was deeply committed to cognitive therapy. I gotta say, cognitive therapy is stupid.
The thing is, depressives have distorted pictures of reality. We think in terms of doom, all-or-nothing options, and we repeat to ourselves messages that damage us. For instance, in a really good bout of depression, I tell myself, about 4 dozen times a day, that I'm a terrible, worthless person.
The gist of cognitive therapy is to counteract those distortions by deliberately introducing a different set of messages. My therapist had me do this by actually writing myself notes of affirmation. Whenever I heard that negative message in my head, I was supposed to pull a piece of paper out of a pocket and read it: "You're a caring person" or "You're a good teacher" or "You're kind" - crap like that.
And it is crap. It's indescribably stupid. Think about this scenario. You're miserable. You're at work, and you're fighting against crying for no reason at all. You have to go be in front of other people in a few moments, and you believe you will fail. You think you're a fraud. So, what you do is, you reach into your pocket, and there's a folded piece of paper in there that says something inane like "You do things that make the world a better place." That's supposed to make you think differently about the situation, turn off the negative messages, and give you the fortitude to go do what needs doing.
This is what's stupid about cognitive therapy, from my experience: it works.
Since cognitive therapy is that stupid, it must be the case that either I'm that stupid, or depression is that stupid. Wait, let me read this folded piece of paper. It says "You're a smart person." Obviously, then, depression is stupid.
Monday, February 20, 2012
depression is stupid - part 4
In November of 2010, after a brief spate of depression in October, I decided to do something crazy, just for kicks: I participated in National Novel Writing Month. The aim of this is to encourage the creative spirit, I'd say. Participants attempt to write a novel of at least 50,000 words during November, starting from scratch.
I just jumped into it. I wrote a ridiculous book: the autobiography of a character I'd invented 20-some years ago called Biff Nurfurplerberger, who is a pop music singer-songwriter. The autobiography was written by two authors, Biff and Simon Ratmason, both of whom are unreliable narrators. Several chapters, and many depictions of events, flat out contradict what is stated elsewhere. Silliness abounding. (It's called Cake, and that link sends you to the Amazon page for it.)
It was the sort of satire I've been writing since I was 10. I pulled out every trick in my book. In one chapter, maybe my favorite, Biff (I think it's Biff - it's sometimes unclear whether the text is Biff's or Simon's) describes his role in the Beatles, and his feelings about the break-up of the band. Another chapter, the existence of which is denied by the foreword to the reader (which is pretty clearly not written by either Biff or Simon, but unsigned), is about the worship of cats. I stole the text from the Catechism. (Do you get it?!?!)
It was a blast. I cackled - yes, cackled! - while writing it. I finished the 70,000 word opus in 30 days (I crossed 50k on the 15th), and never looked back. The result was exactly what I wanted it to be, and I don't think there are more than a couple dozen words I would want back. Seriously.
In 2011, I decided to try again. This time, I had a serious novel in mind. Again, it was satire, but a dark one. It was to be a slightly futuristic, dystopian novel about a world run by one corporation, where repairing anything is illegal. The corporation has a division called Quality Assurance that makes certain that products break, by having what they call Warranty Workers break into people's homes and damage their appliances.
There was absolutely no way I could complete this project, like I did Cake. The story was too complex, involving too many characters' arcs. The world I was creating had to take more time to invent. I struggled, but I got through my 50,000 words.
And I hate it. I regard it as a complete failure. To write this book - which I still think would be an excellent book - I'd need to start over again.
My expectation for myself was that I would write around 60, 70 thousand words of the same clean, shiny prose as I had for Cake. That was impossible. Cake relied on about 30 years of developing a satiric, silly voice, a flair for absurdity and cognitive dissonance. This new contraption had to be seriously written, had to be funny (in that dark way - almost the way Kafka or Beckett are funny), had to carry the story, and had to be consistent.
This really, really, can't happen with a story as complex as I had in mind.
I approached the project with an all-or-nothing attitude, which is, of course, another characteristic mental attitude of depression: if I am not totally successful, I am a total failure. (Note also that the depressive does not give himself/herself credit for any past successes.) Since I could not succeed in those terms, I counted myself a failure, and I got nothing positive from NaNoWriMo. I can't even bring myself to share the book with anyone but my Loveliest, even just to ask how to start it over again.
Setting yourself up to fail is one more way that depression is stupid.
I just jumped into it. I wrote a ridiculous book: the autobiography of a character I'd invented 20-some years ago called Biff Nurfurplerberger, who is a pop music singer-songwriter. The autobiography was written by two authors, Biff and Simon Ratmason, both of whom are unreliable narrators. Several chapters, and many depictions of events, flat out contradict what is stated elsewhere. Silliness abounding. (It's called Cake, and that link sends you to the Amazon page for it.)
It was the sort of satire I've been writing since I was 10. I pulled out every trick in my book. In one chapter, maybe my favorite, Biff (I think it's Biff - it's sometimes unclear whether the text is Biff's or Simon's) describes his role in the Beatles, and his feelings about the break-up of the band. Another chapter, the existence of which is denied by the foreword to the reader (which is pretty clearly not written by either Biff or Simon, but unsigned), is about the worship of cats. I stole the text from the Catechism. (Do you get it?!?!)
It was a blast. I cackled - yes, cackled! - while writing it. I finished the 70,000 word opus in 30 days (I crossed 50k on the 15th), and never looked back. The result was exactly what I wanted it to be, and I don't think there are more than a couple dozen words I would want back. Seriously.
In 2011, I decided to try again. This time, I had a serious novel in mind. Again, it was satire, but a dark one. It was to be a slightly futuristic, dystopian novel about a world run by one corporation, where repairing anything is illegal. The corporation has a division called Quality Assurance that makes certain that products break, by having what they call Warranty Workers break into people's homes and damage their appliances.
There was absolutely no way I could complete this project, like I did Cake. The story was too complex, involving too many characters' arcs. The world I was creating had to take more time to invent. I struggled, but I got through my 50,000 words.
And I hate it. I regard it as a complete failure. To write this book - which I still think would be an excellent book - I'd need to start over again.
My expectation for myself was that I would write around 60, 70 thousand words of the same clean, shiny prose as I had for Cake. That was impossible. Cake relied on about 30 years of developing a satiric, silly voice, a flair for absurdity and cognitive dissonance. This new contraption had to be seriously written, had to be funny (in that dark way - almost the way Kafka or Beckett are funny), had to carry the story, and had to be consistent.
This really, really, can't happen with a story as complex as I had in mind.
I approached the project with an all-or-nothing attitude, which is, of course, another characteristic mental attitude of depression: if I am not totally successful, I am a total failure. (Note also that the depressive does not give himself/herself credit for any past successes.) Since I could not succeed in those terms, I counted myself a failure, and I got nothing positive from NaNoWriMo. I can't even bring myself to share the book with anyone but my Loveliest, even just to ask how to start it over again.
Setting yourself up to fail is one more way that depression is stupid.
Friday, February 17, 2012
depression is stupid - part 3
Among my most annoying depressive symptoms is my struggle with self-worth. On any given day, I really don't have any.
One day, my therapist asked me about my self-worth. I forget the exact wording of her question, but the gist of it was to ask what the basis of my feelings of self-worth were. I couldn't really answer her at first.
Then I said I thought I was good at certain things, like teaching and cooking. I said I was intelligent and articulate. She interrupted me, and said that intelligence isn't something that you do for yourself or create for yourself, and being good at something, although you do in large measure create that for yourself, isn't intrinsic to you. She restated her question: why do you regard yourself as having worth as a person.
At this point, I got kind of frustrated, and argued, not in so many words, that my worth as a person was contingent upon my doing good or being worth a damn in the world. She responded that those were measures of others' esteem, not my own self-worth.
I still struggle with this, on two levels - practical and theoretical. (I suppose Aristotle would approve.)
Practically, having a tenuous sense of self-worth means that I'm dependent on a daily basis on others responding to me as though they value me, in order to feel good about myself. Most people who attempt to be entertaining feel this way, I believe. The vast majority of stand-up comics do, for sure: they need people to laugh with them, to assure themselves that people aren't laughing at them. The upshot of this is that bad days make me feel like I'm a bad person, not a person who had a bad day.
Theoretically, I still don't understand the concept of self-worth very well. The other day it occurred to me to distinguish self-worth from self-esteem. Self-esteem looks to me like a fairly vacuous self-boosterism, and I'm not sure what it's supposed to achieve. Do people who believe that they're always doing such good work do better work as a result? Self-worth is more a matter of having dignity and respect for oneself, and regarding oneself as worthy (sorry for the circularity; Aristotle would approve). But to my therapist's question of its basis, I'm still perplexed. I guess she had in mind something like "because I'm me, because all humans ought to have self-worth," but I'm not sure I buy that. (Too Kantian? Maybe if there was an eschatological explanation of self-worth, I'd find it more plausible.)
In any event, the problem of self-worth is yet another reason that depression is stupid.
One day, my therapist asked me about my self-worth. I forget the exact wording of her question, but the gist of it was to ask what the basis of my feelings of self-worth were. I couldn't really answer her at first.
Then I said I thought I was good at certain things, like teaching and cooking. I said I was intelligent and articulate. She interrupted me, and said that intelligence isn't something that you do for yourself or create for yourself, and being good at something, although you do in large measure create that for yourself, isn't intrinsic to you. She restated her question: why do you regard yourself as having worth as a person.
At this point, I got kind of frustrated, and argued, not in so many words, that my worth as a person was contingent upon my doing good or being worth a damn in the world. She responded that those were measures of others' esteem, not my own self-worth.
I still struggle with this, on two levels - practical and theoretical. (I suppose Aristotle would approve.)
Practically, having a tenuous sense of self-worth means that I'm dependent on a daily basis on others responding to me as though they value me, in order to feel good about myself. Most people who attempt to be entertaining feel this way, I believe. The vast majority of stand-up comics do, for sure: they need people to laugh with them, to assure themselves that people aren't laughing at them. The upshot of this is that bad days make me feel like I'm a bad person, not a person who had a bad day.
Theoretically, I still don't understand the concept of self-worth very well. The other day it occurred to me to distinguish self-worth from self-esteem. Self-esteem looks to me like a fairly vacuous self-boosterism, and I'm not sure what it's supposed to achieve. Do people who believe that they're always doing such good work do better work as a result? Self-worth is more a matter of having dignity and respect for oneself, and regarding oneself as worthy (sorry for the circularity; Aristotle would approve). But to my therapist's question of its basis, I'm still perplexed. I guess she had in mind something like "because I'm me, because all humans ought to have self-worth," but I'm not sure I buy that. (Too Kantian? Maybe if there was an eschatological explanation of self-worth, I'd find it more plausible.)
In any event, the problem of self-worth is yet another reason that depression is stupid.
Thursday, February 16, 2012
depression is stupid - part 2
A common symptom of depression is usually called something like loss of capacity to enjoy pleasurable activities. For instance, over the last few months, I have had less enjoyment from playing the guitar, from listening to music, and even from cooking.
The irony is that these are activities that I engage in not only because I enjoy them for their own sakes, but because they are calming, soothing, even meditative. They relieve stress.
Instead, I've felt like it was worthless for me to play the guitar (because I'll never be a great guitarist), and I haven't been listening much to music (because I can't ever figure out what I want to hear), and I have felt like my cooking was in a rut (because I haven't been patient or exploratory). The distorted perception related to my depressive outlook discounts the value of the activities that generally do, and generally should, make me happy, and so the prospect of them is sometimes overwhelming.
For several years, I found an hour every day to play the guitar (guitars, I suppose), but lately I practically force myself to play, sometimes just out of guilt that I own them and they just sit there taking up space. As one might well imagine, playing an instrument with that motivation is not all that enjoyable. It also doesn't lead to the best performances, which reinforces my perception that I'm so lousy at playing that it's not worth it.
My Loveliest will say that I play beautifully, that she loves to hear me play, and that what should matter is that I play because it feels good to play. This is a difficult message to understand, because I can't think about it in terms of what it does for me. Instead, I feel stressed.
So, the activities in life that I enjoy, that, in a manner of speaking, I need to enjoy, are not relieving stress, but causing it, because I am depressed, in large part because of stress.
Ergo, depression is stupid.
The irony is that these are activities that I engage in not only because I enjoy them for their own sakes, but because they are calming, soothing, even meditative. They relieve stress.
Instead, I've felt like it was worthless for me to play the guitar (because I'll never be a great guitarist), and I haven't been listening much to music (because I can't ever figure out what I want to hear), and I have felt like my cooking was in a rut (because I haven't been patient or exploratory). The distorted perception related to my depressive outlook discounts the value of the activities that generally do, and generally should, make me happy, and so the prospect of them is sometimes overwhelming.
For several years, I found an hour every day to play the guitar (guitars, I suppose), but lately I practically force myself to play, sometimes just out of guilt that I own them and they just sit there taking up space. As one might well imagine, playing an instrument with that motivation is not all that enjoyable. It also doesn't lead to the best performances, which reinforces my perception that I'm so lousy at playing that it's not worth it.
My Loveliest will say that I play beautifully, that she loves to hear me play, and that what should matter is that I play because it feels good to play. This is a difficult message to understand, because I can't think about it in terms of what it does for me. Instead, I feel stressed.
So, the activities in life that I enjoy, that, in a manner of speaking, I need to enjoy, are not relieving stress, but causing it, because I am depressed, in large part because of stress.
Ergo, depression is stupid.
Wednesday, February 15, 2012
depression is stupid - part 1
I'm going to see my doctor tomorrow. This evening while vacuuming I was thinking about the cognitive therapy I had before, and how it helped me identify bad mental habits that reinforced depression - in particular the "I'm fraudulent," "I'm not worth shit," and "I'm doomed" parts.
One thing that I need in order to feel happy is social and political involvement. Getting involved in the Society for Phenomenology and Media back in 1999, and getting involved in CFA in 2002, helped me through two dark periods. In particular, CFA activism consistently restored my sense of genuine meaning, purpose, and my own value to the world.
Being in on the politics on campus helped me to understand what was going on, to see my own troubles in a context that showed I wasn't being judged on my merits, but according to a distorted, managerialist, authoritarian model of control that is experienced by the majority of faculty in the US. Learning about our working conditions from my CFA colleagues, and from the contingent faculty movement, was empowering and gave me hope.
A couple years ago, my depression and anxiety symptoms started to return, triggered in part by the last few horrible years of administrative malfeasance, hypocrisy, and greed, and in large part by the resultant increase in my job insecurity. At the same time, I became even more involved in activism, more involved in resisting the autocratic management in whatever way possible.
Much of that effort has seemed to fail, from my perspective. The autocrats remain, they hire more autocrats to carry out their bidding, and they gleefully spend education budgets on union-busting and on consultants whom they hire to figure out how to get rid of more faculty and staff. The stress I'm experiencing from all this is ridiculously high.
Thus, I have a dilemma. I have relied on this range of deep involvements in my institution and in the faculty labor movement for creating meaning and purpose in my life. Besides which, the person I am just can't sit by - I'm simply a born dissenter. On the other hand, the stress is definitely a factor in my depression and anxiety. If I reduce or eliminate those involvements, I will increase the anxiety I feel for not being involved, taking some control over my fate. If I continue, I will maintain or increase the stress that contributes to my anxiety.
My therapist would ask something at this point like, "Is it realistic to think you can control your fate, either way?" Or, "Is that the only way you can control your fate?" One or two of my friends would likely tell me to give up on the union and campus politics. While I get that, I also feel conflicted. Even just last week, a CFA meeting followed the next day by a committee meeting (on college dean evaluation) lifted me from a point where I wasn't sure I could continue going to work. Then on Tuesday of this week, a discussion in academic senate weakened my hope and resolve.
So my conclusion for now isn't that I should or shouldn't stay so deeply involved with things. It's simpler: depression is stupid.
One thing that I need in order to feel happy is social and political involvement. Getting involved in the Society for Phenomenology and Media back in 1999, and getting involved in CFA in 2002, helped me through two dark periods. In particular, CFA activism consistently restored my sense of genuine meaning, purpose, and my own value to the world.
Being in on the politics on campus helped me to understand what was going on, to see my own troubles in a context that showed I wasn't being judged on my merits, but according to a distorted, managerialist, authoritarian model of control that is experienced by the majority of faculty in the US. Learning about our working conditions from my CFA colleagues, and from the contingent faculty movement, was empowering and gave me hope.
A couple years ago, my depression and anxiety symptoms started to return, triggered in part by the last few horrible years of administrative malfeasance, hypocrisy, and greed, and in large part by the resultant increase in my job insecurity. At the same time, I became even more involved in activism, more involved in resisting the autocratic management in whatever way possible.
Much of that effort has seemed to fail, from my perspective. The autocrats remain, they hire more autocrats to carry out their bidding, and they gleefully spend education budgets on union-busting and on consultants whom they hire to figure out how to get rid of more faculty and staff. The stress I'm experiencing from all this is ridiculously high.
Thus, I have a dilemma. I have relied on this range of deep involvements in my institution and in the faculty labor movement for creating meaning and purpose in my life. Besides which, the person I am just can't sit by - I'm simply a born dissenter. On the other hand, the stress is definitely a factor in my depression and anxiety. If I reduce or eliminate those involvements, I will increase the anxiety I feel for not being involved, taking some control over my fate. If I continue, I will maintain or increase the stress that contributes to my anxiety.
My therapist would ask something at this point like, "Is it realistic to think you can control your fate, either way?" Or, "Is that the only way you can control your fate?" One or two of my friends would likely tell me to give up on the union and campus politics. While I get that, I also feel conflicted. Even just last week, a CFA meeting followed the next day by a committee meeting (on college dean evaluation) lifted me from a point where I wasn't sure I could continue going to work. Then on Tuesday of this week, a discussion in academic senate weakened my hope and resolve.
So my conclusion for now isn't that I should or shouldn't stay so deeply involved with things. It's simpler: depression is stupid.
Tuesday, January 04, 2011
news and sports (that is, conspiracy theory and buying stuff)
What kind of a year will 2011 be? Well, if headlines like Obama exhorts Republicans to put politics aside is any indication, it's going to be a politically annoying year. I don't do partisan politics that much in this space, because the "two-party system" is utterly broken and predictable. But as I mulled over the GOP's early effort to repeal last year's health care reform bill, while the President was still on vacation, in a totally symbolic, legislatively useless, sniveling, pandering paean to their particularly wigged-out extremist wing, I came up with a very strange scenario.
I'm embarrassed to say, it's a cloak-and-dagger scenario, a really goofy, totally unsubstantiated, yet eerily plausible association of the sort that lead people to buy extremely rural real estate and stock their property with large quantities of canned food, canned heat, and weapons. Ready?
Throughout the Obama administration, there has been a conspiracy to destroy him - his historical reputation, his political agenda and power, his public image, everything. We know the Republicans have said they spent the first two years of Obama's administration attempting to obstruct everything on his legislative agenda. We know the Republican sympathizers at Fox News and elsewhere have spread deranged fantasies about him. I don't mean that. When people tell you they hate you, that they believe you're evil, and that they plan to try to destroy you, and then they do, that's not a conspiracy.
A conspiracy isn't a conspiracy unless it's covert, sneaky, pernicious, and above all disavowed by its members.
Now, consider: With large majorities in both Houses of Congress, and a popularly elected President with an ambitious legislative agenda, the Democratic Party refused to pass the repeal of Don't Ask, Don't Tell, refused to pass health care reform that provided any public option or meaningfully checked the monopoly power of private insurance companies, and in the end, ran as far away from their President as they could in the mid-term elections that they lost dozens of. Only in the lame-duck session did they get a few things done, including the DADT repeal. Only after all the political advantage they could have pressed had been eliminated by a mid-term election that the GOP machine turned against Obama.
The Democrats scuttled the President, not the Republicans. No, I thought, that's crazy. You haven't had enough coffee yet. But then I remembered how Obama became President, and what he did to outflank Hillary Clinton - the party Apparatchick - in the primary campaign. Obama's election was a great victory for the Democrats, but a defeat for the new-fangled Democratic group that came to power with Bill Clinton in 1992. Hillary was relying heavily on the inner circle of the Dem establishment to carry her to the Presidency, but the establishment couldn't find a way to beat Obama. And not only will they never forgive him for it, but they'll do anything they can to punish him for it.
And there it is. Mirroring the GOP strategy of the coming two years, which will be to posture and posture and posture in order to look good for 2012, the last two years the Democratic Party in Congress has done all it could to make Obama look bad. Do they care about winning or losing the Presidency in 2012? Anyone looking at it in terms of Presidential wins is not seeing the big, long-term picture, or the fundamental nature of the electoral politics business.
But people keep voting for people who say things that are obvious, blatant lies, just because they're lies we like. Voting is like playing the lottery.
So that's the news. And now, sports.
You can't change your car battery any more. At least, not if your car is a 2006 Jetta, and you're not fully decked-out with mechanic gear. That's because the car battery is bolted down, deep inside the engine compartment. I found that out during a long, extremely ridiculous dead-battery saga on New Year's Day. (Any saga involving a dead battery is likely to be ridiculous, I suppose.) The story is too long to recount following a conspiracy theory, but it took about 4 extra steps and several hours to purchase a new battery and have it installed by the same AAA roadside emergency aid mechanic who jump-started the car earlier that morning.
Yesterday I bought a new Swiss Army knife to replace the one I've lost. (It's part of basic equipment for me, along with guitar pick, pony-tail rubber-band, and handkerchief.) The knife came sealed in 18 square inches of plastic packaging - the type that is impossible to open without something like the knife inside the package or without cutting yourself on the sharp edges of the plastic. The last one I bought came in a small cardboard flip-top box that I could open unaided. And yes, I realize it's a so-called "passive theft-prevention device." The last time I bought a knife it was from a locked glass case, and an employee had to open the case and bring me out the one I wanted. In other words, the plastic is really an employment-prevention device.
There's a connection between those stories, isn't there?
I'm embarrassed to say, it's a cloak-and-dagger scenario, a really goofy, totally unsubstantiated, yet eerily plausible association of the sort that lead people to buy extremely rural real estate and stock their property with large quantities of canned food, canned heat, and weapons. Ready?
Throughout the Obama administration, there has been a conspiracy to destroy him - his historical reputation, his political agenda and power, his public image, everything. We know the Republicans have said they spent the first two years of Obama's administration attempting to obstruct everything on his legislative agenda. We know the Republican sympathizers at Fox News and elsewhere have spread deranged fantasies about him. I don't mean that. When people tell you they hate you, that they believe you're evil, and that they plan to try to destroy you, and then they do, that's not a conspiracy.
A conspiracy isn't a conspiracy unless it's covert, sneaky, pernicious, and above all disavowed by its members.
Now, consider: With large majorities in both Houses of Congress, and a popularly elected President with an ambitious legislative agenda, the Democratic Party refused to pass the repeal of Don't Ask, Don't Tell, refused to pass health care reform that provided any public option or meaningfully checked the monopoly power of private insurance companies, and in the end, ran as far away from their President as they could in the mid-term elections that they lost dozens of. Only in the lame-duck session did they get a few things done, including the DADT repeal. Only after all the political advantage they could have pressed had been eliminated by a mid-term election that the GOP machine turned against Obama.
The Democrats scuttled the President, not the Republicans. No, I thought, that's crazy. You haven't had enough coffee yet. But then I remembered how Obama became President, and what he did to outflank Hillary Clinton - the party Apparatchick - in the primary campaign. Obama's election was a great victory for the Democrats, but a defeat for the new-fangled Democratic group that came to power with Bill Clinton in 1992. Hillary was relying heavily on the inner circle of the Dem establishment to carry her to the Presidency, but the establishment couldn't find a way to beat Obama. And not only will they never forgive him for it, but they'll do anything they can to punish him for it.
And there it is. Mirroring the GOP strategy of the coming two years, which will be to posture and posture and posture in order to look good for 2012, the last two years the Democratic Party in Congress has done all it could to make Obama look bad. Do they care about winning or losing the Presidency in 2012? Anyone looking at it in terms of Presidential wins is not seeing the big, long-term picture, or the fundamental nature of the electoral politics business.
But people keep voting for people who say things that are obvious, blatant lies, just because they're lies we like. Voting is like playing the lottery.
So that's the news. And now, sports.
You can't change your car battery any more. At least, not if your car is a 2006 Jetta, and you're not fully decked-out with mechanic gear. That's because the car battery is bolted down, deep inside the engine compartment. I found that out during a long, extremely ridiculous dead-battery saga on New Year's Day. (Any saga involving a dead battery is likely to be ridiculous, I suppose.) The story is too long to recount following a conspiracy theory, but it took about 4 extra steps and several hours to purchase a new battery and have it installed by the same AAA roadside emergency aid mechanic who jump-started the car earlier that morning.
Yesterday I bought a new Swiss Army knife to replace the one I've lost. (It's part of basic equipment for me, along with guitar pick, pony-tail rubber-band, and handkerchief.) The knife came sealed in 18 square inches of plastic packaging - the type that is impossible to open without something like the knife inside the package or without cutting yourself on the sharp edges of the plastic. The last one I bought came in a small cardboard flip-top box that I could open unaided. And yes, I realize it's a so-called "passive theft-prevention device." The last time I bought a knife it was from a locked glass case, and an employee had to open the case and bring me out the one I wanted. In other words, the plastic is really an employment-prevention device.
There's a connection between those stories, isn't there?
Friday, April 30, 2010
the wonder that is facnet
Facnet is a campus email list for general discussion of matters of interest to the university community, in particular the faculty. I believe it was named facnet to mean "faculty-network," but the scrip list is open and the archives are public.
Consequently, lots of faculty and staff shoot their mouths off on facnet.
For instance, facnet was a venue for complaints about Sarah Palin being chosen as a fund-raising speaker at a 50th anniversary gala for the university this summer. I weighed in on that one only to the effect that public universities' foundation boards maintain accounting secrecy in California, and so we have no right to know how much the university is paying for this event. Others expressed dismay at her choice because she's inappropriate as a speaker at (1) a public university, (2) in need of more public funds, (3) which might be achievable only with tax increases, (4) which she is apparently opposed to, given her activity with the so-called tea party movement, and, oh yes, (5) she's an idiot.
Meanwhile, several people, mainly staff members of the university rather than faculty, attacked critics for being leftists, for only wanting leftists to speak on campus, and so forth. This is both an ad hominem fallacy, and rather deliberately ignoring the context (there have been very few leftist speakers at the university, and certainly no one who represents the fringe the way Palin used to in the GOP).
Our commencement speaker (Marc Lamont Hill) was named this week, and from the same pool of staff came a weird, veiled accusation, couched not only in condescending and ad hominem rhetoric, but also an attempt at sarcasm. "Where is the outrage?" was the opening salvo. The email went on to make totally bizarre and non sequitir connections to other campus political issues, and to conclude, under a thin veil, that faculty are leftists and therefore only object to right-wing speakers because of this ideological divide.
I responded, pointing out that almost all of the email was making irrelevant points, and making the case that, regardless of all else, the choice of a speaker on campus should be open to honest debate. This morning, in another fit of attempted sarcasm, the emailer thanked me for "going the extra mile" and thanked all the faculty for not disappointing. The implication of this, I suppose, is that we confirmed the emailer's preconceptions.
I feel like posting a lesson in sarcasm, or a list of definitions of fallacies committed in this exchange. Because there's a way to use these elegantly, and then there's what the emailer did. I don't mind being the target of sarcasm or ad hominem as much when it's done well.
Perhaps I'll develop a little primer on successful sarcasm later, like the one I did years ago on the dos and don'ts of sneering. Some people, as George Carlin used to say, need practical advice.
Consequently, lots of faculty and staff shoot their mouths off on facnet.
For instance, facnet was a venue for complaints about Sarah Palin being chosen as a fund-raising speaker at a 50th anniversary gala for the university this summer. I weighed in on that one only to the effect that public universities' foundation boards maintain accounting secrecy in California, and so we have no right to know how much the university is paying for this event. Others expressed dismay at her choice because she's inappropriate as a speaker at (1) a public university, (2) in need of more public funds, (3) which might be achievable only with tax increases, (4) which she is apparently opposed to, given her activity with the so-called tea party movement, and, oh yes, (5) she's an idiot.
Meanwhile, several people, mainly staff members of the university rather than faculty, attacked critics for being leftists, for only wanting leftists to speak on campus, and so forth. This is both an ad hominem fallacy, and rather deliberately ignoring the context (there have been very few leftist speakers at the university, and certainly no one who represents the fringe the way Palin used to in the GOP).
Our commencement speaker (Marc Lamont Hill) was named this week, and from the same pool of staff came a weird, veiled accusation, couched not only in condescending and ad hominem rhetoric, but also an attempt at sarcasm. "Where is the outrage?" was the opening salvo. The email went on to make totally bizarre and non sequitir connections to other campus political issues, and to conclude, under a thin veil, that faculty are leftists and therefore only object to right-wing speakers because of this ideological divide.
I responded, pointing out that almost all of the email was making irrelevant points, and making the case that, regardless of all else, the choice of a speaker on campus should be open to honest debate. This morning, in another fit of attempted sarcasm, the emailer thanked me for "going the extra mile" and thanked all the faculty for not disappointing. The implication of this, I suppose, is that we confirmed the emailer's preconceptions.
I feel like posting a lesson in sarcasm, or a list of definitions of fallacies committed in this exchange. Because there's a way to use these elegantly, and then there's what the emailer did. I don't mind being the target of sarcasm or ad hominem as much when it's done well.
Perhaps I'll develop a little primer on successful sarcasm later, like the one I did years ago on the dos and don'ts of sneering. Some people, as George Carlin used to say, need practical advice.
Thursday, December 18, 2008
interview meme
I have been actually interviewed twice in my life. I like the idea of being interviewed, so when No Celery Please posted an interview meme, offering to ask questions of anyone who requests it in comments, I had to beg to be interviewed. Here are No Celery's questions and my replies:
Question #1:
Who was the first philospher you read that made you think... "hmmm, this is great! I want to do this for a living!"?
There are two, in two separate events, so I'm gonna pick the one that started me thinking I would enjoy teaching philosophy for a living. That'd be Karl Marx. I was turned on by the section of the 1844 manuscripts on alienated labor, where Marx defines human life in terms of working to produce the world we live in, and the main problem of labor under capitalism being that that work is taken away, divided up, and its worldliness corrupted. I still enjoy that bit of Marx's stuff.
Question #2:
You are having a dinner party at which you are going to present a 12 course meal. Money and FDA food import laws are not a restriction... what are you making?
Okay, this is really very complicated. I spent close to 10 hours figuring out the courses of my last big feed, and that was only 10 courses. The courses have to fit, they have to be at least somewhat seasonal, and they have to allow for a lot of improv. I'm grading finals. So I'll mention some things I'd definitely want to do as thematic elements to build the whole dinner around.
Caviar amuse, for sure, probably in some kind of creme fraiche sort of application, with chives.
Foie gras, which is now basically illegal to possess or consume in California. I had thought a beef Wellington entrée would fit the bill. But foie gras in some other context would also work.
Without doubt, a truffled potato dish, most likely a gratin with potatoes and truffles, seasoned and flavored delicately enough to bring out the truffles in their full glory.
I am fairly certain some kind of vegetable orgy would be one of the dishes. And a croquette of some sort.
Question #3:
If you could suddenly and effortlessly acquire one skill you currently do not have... what would it be?
I'll go with my first thought here: singing.
Question #4:
If you could be offered a position at any university in the world (tenured, of course) - where would you go? Or would you go?
Either San Francisco State University or CSU Long Beach. I want to remain a member of my union, and I want to remain in California.
Question #5:
What one ingredient can you absolutely not live without in your ktichen (OK, not literally - but, ya know).
Aside from mundane things everybody is likely to have? (Salt, pepper, etc.?) Nutmeg. Whole nutmeg, and my little nutmeg grater.
So, the drill, gentle readers, all 3 of you, is to request to be interviewed in the comments. Then I ask you the questions, and the tables will turn! Hah!
Question #1:
Who was the first philospher you read that made you think... "hmmm, this is great! I want to do this for a living!"?
There are two, in two separate events, so I'm gonna pick the one that started me thinking I would enjoy teaching philosophy for a living. That'd be Karl Marx. I was turned on by the section of the 1844 manuscripts on alienated labor, where Marx defines human life in terms of working to produce the world we live in, and the main problem of labor under capitalism being that that work is taken away, divided up, and its worldliness corrupted. I still enjoy that bit of Marx's stuff.
Question #2:
You are having a dinner party at which you are going to present a 12 course meal. Money and FDA food import laws are not a restriction... what are you making?
Okay, this is really very complicated. I spent close to 10 hours figuring out the courses of my last big feed, and that was only 10 courses. The courses have to fit, they have to be at least somewhat seasonal, and they have to allow for a lot of improv. I'm grading finals. So I'll mention some things I'd definitely want to do as thematic elements to build the whole dinner around.
Caviar amuse, for sure, probably in some kind of creme fraiche sort of application, with chives.
Foie gras, which is now basically illegal to possess or consume in California. I had thought a beef Wellington entrée would fit the bill. But foie gras in some other context would also work.
Without doubt, a truffled potato dish, most likely a gratin with potatoes and truffles, seasoned and flavored delicately enough to bring out the truffles in their full glory.
I am fairly certain some kind of vegetable orgy would be one of the dishes. And a croquette of some sort.
Question #3:
If you could suddenly and effortlessly acquire one skill you currently do not have... what would it be?
I'll go with my first thought here: singing.
Question #4:
If you could be offered a position at any university in the world (tenured, of course) - where would you go? Or would you go?
Either San Francisco State University or CSU Long Beach. I want to remain a member of my union, and I want to remain in California.
Question #5:
What one ingredient can you absolutely not live without in your ktichen (OK, not literally - but, ya know).
Aside from mundane things everybody is likely to have? (Salt, pepper, etc.?) Nutmeg. Whole nutmeg, and my little nutmeg grater.
So, the drill, gentle readers, all 3 of you, is to request to be interviewed in the comments. Then I ask you the questions, and the tables will turn! Hah!
Monday, December 01, 2008
another open letter to Santa
Dear Mr. Claus,
As you are no doubt aware, our Governor declared a state fiscal emergency today. This will prompt a special session of the legislature to find some solution to the current budget crisis. Unfortunately, as you know, the CSU is one of the few areas of the budget where spending discretion permits the state to slash budgets. The CSU budget represents less than 2% of the state budget, and the state's deficit is projected to be over $11 billion this year - or more than three times more than the entire CSU budget.
This urgent situation demands immediate resolution, and so I am writing to repeat and reaffirm my request for $6 bajillion for the CSU. The justification for this request was detailed in my previous letter. I shall only re-state here the most salient point, which is that the CSU does nice things for the state. I am aware of no reasons why the CSU should be regarded as naughty, and hence no reasons why my request, made in due course and within an appropriate timeframe, should be rejected.
I am sure that you are also aware of the recent decision by the CSU Board of Trustees to increase compensation for executives and hire additional executives. Although this is admittedly awkward timing, given the CSU's decision to re-open the salary article of the faculty contract, and given the shortage of funding in general and the threats of cuts, I categorically deny that this is indicative of naughtiness by the CSU. The university continues to educate hundreds of thousands of students for the good of the public, and this momentary lapse of good judgment is merely incidental and not pertinent. (See Moretti v. Templeton, Ca. Su. Ct. #1909-99-7134.)
Therefore, absent any finding or evidence provided to the contrary, I expect my request for $6 bajillion for the CSU to be fulfilled on or around 25 December 2008.
Sincerely,
Chris Nagel
As you are no doubt aware, our Governor declared a state fiscal emergency today. This will prompt a special session of the legislature to find some solution to the current budget crisis. Unfortunately, as you know, the CSU is one of the few areas of the budget where spending discretion permits the state to slash budgets. The CSU budget represents less than 2% of the state budget, and the state's deficit is projected to be over $11 billion this year - or more than three times more than the entire CSU budget.
This urgent situation demands immediate resolution, and so I am writing to repeat and reaffirm my request for $6 bajillion for the CSU. The justification for this request was detailed in my previous letter. I shall only re-state here the most salient point, which is that the CSU does nice things for the state. I am aware of no reasons why the CSU should be regarded as naughty, and hence no reasons why my request, made in due course and within an appropriate timeframe, should be rejected.
I am sure that you are also aware of the recent decision by the CSU Board of Trustees to increase compensation for executives and hire additional executives. Although this is admittedly awkward timing, given the CSU's decision to re-open the salary article of the faculty contract, and given the shortage of funding in general and the threats of cuts, I categorically deny that this is indicative of naughtiness by the CSU. The university continues to educate hundreds of thousands of students for the good of the public, and this momentary lapse of good judgment is merely incidental and not pertinent. (See Moretti v. Templeton, Ca. Su. Ct. #1909-99-7134.)
Therefore, absent any finding or evidence provided to the contrary, I expect my request for $6 bajillion for the CSU to be fulfilled on or around 25 December 2008.
Sincerely,
Chris Nagel
Labels:
economics,
edyucashun,
politics,
rhymes with 'oranges'
Friday, November 21, 2008
an open letter to Santa
Dear Mr. Claus,
I am writing you to request, as a Christmas gift, funding for the California State University in the amount of six bajillion dollars. It is my contention that this gift is well-deserved and needed, that the CSU collectively and I personally have met a reasonable standard of being good, and that supplying this gift will promote and provide the resources for the CSU and myself to continue being good.
First of all, it should be plain that the CSU is in dire need of six bajillion dollars. State funding has been decreasing in relation to real financial needs of the University for many years, due in part to the political climate in the legislature. Their intransigence and partisanship, clearly rising to naughty levels, have resulted in chronic underfunding of higher education.
Despite this, the faculty and staff of the CSU have continued to educate more students each year. Our dedication to students and to the cause of education are demonstrated by our efforts to support and defend the CSU. Personally, I have spoken out on numerous occasions and rallied with my colleagues in the California Faculty Association in protest against budget cuts and student fee increases. Meanwhile, I remain passionately devoted to teaching, as you are, no doubt, aware.
I freely grant that neither I nor the University are always at our best. I have made mistakes in the past year, but I maintain that at no time have I acted with malicious intent - not even that thing about the guy and the thing, you know what I'm alluding to. The truth is, I meant well.
Likewise, the CSU always aims at providing the best education it can. Some of our higher level administrators and executives act in ways that are hard to explain; however, I do not stipulate that these actions are in fact or intent naughty. Further, the University's overall level of niceness clearly and overwhelmingly outweighs the alleged naughtiness of a few (see Harper v. Delbon, Ca.Su.Ct. 2001-0104).
Six bajillion dollars is a very large gift, but it is neither excessive nor inappropriate. The University would use these funds to assure access to high-quality education for the public, and unused portions of the gift would be held in reserve to use for later needs. Apportionment and allocation of the gift would be regularly reported through the University's accounting firm, so there should be no question of the gift going to good use.
I advise you that the details, ways and means, and weights and measures of this request are still to be negotiated. I look forward to your reply.
Sincerely,
Chris Nagel
I am writing you to request, as a Christmas gift, funding for the California State University in the amount of six bajillion dollars. It is my contention that this gift is well-deserved and needed, that the CSU collectively and I personally have met a reasonable standard of being good, and that supplying this gift will promote and provide the resources for the CSU and myself to continue being good.
First of all, it should be plain that the CSU is in dire need of six bajillion dollars. State funding has been decreasing in relation to real financial needs of the University for many years, due in part to the political climate in the legislature. Their intransigence and partisanship, clearly rising to naughty levels, have resulted in chronic underfunding of higher education.
Despite this, the faculty and staff of the CSU have continued to educate more students each year. Our dedication to students and to the cause of education are demonstrated by our efforts to support and defend the CSU. Personally, I have spoken out on numerous occasions and rallied with my colleagues in the California Faculty Association in protest against budget cuts and student fee increases. Meanwhile, I remain passionately devoted to teaching, as you are, no doubt, aware.
I freely grant that neither I nor the University are always at our best. I have made mistakes in the past year, but I maintain that at no time have I acted with malicious intent - not even that thing about the guy and the thing, you know what I'm alluding to. The truth is, I meant well.
Likewise, the CSU always aims at providing the best education it can. Some of our higher level administrators and executives act in ways that are hard to explain; however, I do not stipulate that these actions are in fact or intent naughty. Further, the University's overall level of niceness clearly and overwhelmingly outweighs the alleged naughtiness of a few (see Harper v. Delbon, Ca.Su.Ct. 2001-0104).
Six bajillion dollars is a very large gift, but it is neither excessive nor inappropriate. The University would use these funds to assure access to high-quality education for the public, and unused portions of the gift would be held in reserve to use for later needs. Apportionment and allocation of the gift would be regularly reported through the University's accounting firm, so there should be no question of the gift going to good use.
I advise you that the details, ways and means, and weights and measures of this request are still to be negotiated. I look forward to your reply.
Sincerely,
Chris Nagel
Sunday, November 16, 2008
update on university budget cuts
Friday afternoon, November 7, I first heard about the local CSU campus administration's announcement of budget cuts, mid-year, that would cancel hundreds of classes and put dozens of part-time lecturers out of work. I assumed that this was related in part to the $31 million cut offered by CSU Chancellor Charles B. ("Chuckles") Reed, but it turns out that it really didn't have anything to do with that.
Our campus has been running a deficit, off and on, for several years, and the budget cut was to deal with about 2/3 of that deficit. Now, this seemed odd timing for dealing with a deficit that we've had for a while. Why take this moment, with the CSU system preparing to cope with, and to fight against, the Chancellor's giveaway? One answer that seemed plausible, and which I shared with several people, all of whom thought it was not only plausible but likely, is that the local administration was using Reed's action as a pretext. If that seems paranoid, then you must not be a faculty member at this university, where we have had, for a variety of reasons, an extremely antagonistic relationship with the provost.
[Side note to the provost, or to any of his agents: I acknowledge that I'm part of that antagonistic faculty. While the provost has publicly stated his resentment toward some oppositional action by faculty, and has seemed to me to take much of it personally, I do not acknowledge that anything I've said is meant as a personal attack. I don't know the provost personally. I know he plays the accordion, wrote a book about rhetoric, is good at word play, and has a predilection for suspenders. But I don't know what's in his soul, and wouldn't claim to. I represent lecturers on our campus. An adversarial relationship to administration sometimes comes with the job.]
Anyway, faculty were understandably upset by being told to cut classes from academic departments in the absence of any directly informative demonstration that this was necessary - either in general, or in the incredible urgency of the moment. Departments were given a directive to cut a certain number of dollars from their instructional budgets, given a week to do it, and that was the end of the story.
This is the same strategy employed at Humboldt State a few years ago - which I referred to on our campus as the "Blitzkrieg" model of budget management. (There's room here for using the metaphor of Poland annexation, but I'm not sure how to work it.) There was a big push by faculty, students and staff to demand the administration find another way to fix its fiscal problems, other than cut so much from instruction as to damage the institution's ability to educate, and to damage the institution's ability to make enrollment targets and thus to retain its budget allocation from the CSU system.
I spent a lot of time and energy in the faculty part of that effort on our campus this week. One thing I've done, which I always do, is inform my students what's going on and encourage them to get involved. I saw one of my students at a meeting our dean held, but otherwise I have no idea whether anyone has gotten into the push back.
One key difference between our campus and the Humboldt State situation is that our campus president announced to the meeting of the general faculty in September that the university had a $3 million reserve fund, and that a deal had been made with Clearwire to lease them our TV channels as broadband for a $4.5 million one-time payment plus around $1.5 million a year. At Humboldt, the campus president eventually "found" $500,000 to help reverse cuts. And what do you know, but since Friday our campus president has agreed to allocate an additional $500,000 from the Clearwire funds.
The committee that advises the president on budget issues met the first time in the midst of all this tumult, was given no real information about the budget, and issued a memo to the campus community arguing against the cuts and, especially, the do-it-yesterday urgency.
We still face the proposed cuts totalling $97 million, and a partisan legislature generally incapable of compromise, that must reach a 2/3 majority to pass either a budget or any tax increase (like the sales tax increase proposed by the governor). We also continue to face a university administration which seems hell-bent on acting unilaterally, and then, when faced with strong opposition from faculty, modifying or reversing itself - which strikes me as a very strange way to run a public institution.
Our campus has been running a deficit, off and on, for several years, and the budget cut was to deal with about 2/3 of that deficit. Now, this seemed odd timing for dealing with a deficit that we've had for a while. Why take this moment, with the CSU system preparing to cope with, and to fight against, the Chancellor's giveaway? One answer that seemed plausible, and which I shared with several people, all of whom thought it was not only plausible but likely, is that the local administration was using Reed's action as a pretext. If that seems paranoid, then you must not be a faculty member at this university, where we have had, for a variety of reasons, an extremely antagonistic relationship with the provost.
[Side note to the provost, or to any of his agents: I acknowledge that I'm part of that antagonistic faculty. While the provost has publicly stated his resentment toward some oppositional action by faculty, and has seemed to me to take much of it personally, I do not acknowledge that anything I've said is meant as a personal attack. I don't know the provost personally. I know he plays the accordion, wrote a book about rhetoric, is good at word play, and has a predilection for suspenders. But I don't know what's in his soul, and wouldn't claim to. I represent lecturers on our campus. An adversarial relationship to administration sometimes comes with the job.]
Anyway, faculty were understandably upset by being told to cut classes from academic departments in the absence of any directly informative demonstration that this was necessary - either in general, or in the incredible urgency of the moment. Departments were given a directive to cut a certain number of dollars from their instructional budgets, given a week to do it, and that was the end of the story.
This is the same strategy employed at Humboldt State a few years ago - which I referred to on our campus as the "Blitzkrieg" model of budget management. (There's room here for using the metaphor of Poland annexation, but I'm not sure how to work it.) There was a big push by faculty, students and staff to demand the administration find another way to fix its fiscal problems, other than cut so much from instruction as to damage the institution's ability to educate, and to damage the institution's ability to make enrollment targets and thus to retain its budget allocation from the CSU system.
I spent a lot of time and energy in the faculty part of that effort on our campus this week. One thing I've done, which I always do, is inform my students what's going on and encourage them to get involved. I saw one of my students at a meeting our dean held, but otherwise I have no idea whether anyone has gotten into the push back.
One key difference between our campus and the Humboldt State situation is that our campus president announced to the meeting of the general faculty in September that the university had a $3 million reserve fund, and that a deal had been made with Clearwire to lease them our TV channels as broadband for a $4.5 million one-time payment plus around $1.5 million a year. At Humboldt, the campus president eventually "found" $500,000 to help reverse cuts. And what do you know, but since Friday our campus president has agreed to allocate an additional $500,000 from the Clearwire funds.
The committee that advises the president on budget issues met the first time in the midst of all this tumult, was given no real information about the budget, and issued a memo to the campus community arguing against the cuts and, especially, the do-it-yesterday urgency.
We still face the proposed cuts totalling $97 million, and a partisan legislature generally incapable of compromise, that must reach a 2/3 majority to pass either a budget or any tax increase (like the sales tax increase proposed by the governor). We also continue to face a university administration which seems hell-bent on acting unilaterally, and then, when faced with strong opposition from faculty, modifying or reversing itself - which strikes me as a very strange way to run a public institution.
Labels:
economics,
edyucashun,
politics,
rhymes with 'oranges'
Friday, October 24, 2008
what's in a name?
Walking around town, I see a lot of signs urging people to vote no on Proposition 2 this November. Prop 2 would require farms to have enclosures large enough to permit hens, veal calves, and pregnant sows to stand up and turn around. Enclosures that tight make it easy to spread disease, and particularly salmonella in eggs is a concern.
The group opposing Prop 2 calls itself "Californians for Safe Food."
This got me wondering about other California advocacy groups, who they are, and what they stand for. Here's a short list:
Californians for Safe Streets. This group proposes to amend the constitution to eliminate and prohibit any law restricting, regulating, or licensing any form of firearm.
Californians for Yummy Ice Cream. As supporters of an assembly bill titled "California Ice Cream Quality And Distribution Act," they make the case that immigration should be completely restricted, and that ethnic or religious groups with a cultural proclivity to eat more ice cream should be ejected from the state, in order "to preserve the supply of this precious and delicious commodity for true Californians."
Californians for Public School Success. They support broad reforms of public schools. Primarily, they propose to eliminate the Department of Education, as well as funding from tax or other government-gathered sources. Instead, students or their families would directly pay costs of education, which will assure that they have more of a stake in education. In addition, all students would take a standardized test at the end of high school. Any student who does not pass the test would not be granted a diploma and would have no further opportunity to re-take the test. Also, schools where less than 75% of students pass the test would forfeit their funding to pay for a job-growth program of tax breaks on investments in corporations.
Californians for Family Values. They propose a constitutional amendment defining families as "children and their mother, under the unquestionable rule of the father as head of household." The amendment would further ban any legal restriction on the father's right to establish rules, and to punish violations, and prohibit any legal prosecution of any father whose actions in enforcement of his own rules lead to any injuries or deaths of mother or children.
The group opposing Prop 2 calls itself "Californians for Safe Food."
This got me wondering about other California advocacy groups, who they are, and what they stand for. Here's a short list:
Californians for Safe Streets. This group proposes to amend the constitution to eliminate and prohibit any law restricting, regulating, or licensing any form of firearm.
Californians for Yummy Ice Cream. As supporters of an assembly bill titled "California Ice Cream Quality And Distribution Act," they make the case that immigration should be completely restricted, and that ethnic or religious groups with a cultural proclivity to eat more ice cream should be ejected from the state, in order "to preserve the supply of this precious and delicious commodity for true Californians."
Californians for Public School Success. They support broad reforms of public schools. Primarily, they propose to eliminate the Department of Education, as well as funding from tax or other government-gathered sources. Instead, students or their families would directly pay costs of education, which will assure that they have more of a stake in education. In addition, all students would take a standardized test at the end of high school. Any student who does not pass the test would not be granted a diploma and would have no further opportunity to re-take the test. Also, schools where less than 75% of students pass the test would forfeit their funding to pay for a job-growth program of tax breaks on investments in corporations.
Californians for Family Values. They propose a constitutional amendment defining families as "children and their mother, under the unquestionable rule of the father as head of household." The amendment would further ban any legal restriction on the father's right to establish rules, and to punish violations, and prohibit any legal prosecution of any father whose actions in enforcement of his own rules lead to any injuries or deaths of mother or children.
Tuesday, November 20, 2007
the problem of self-worth
The last therapist I had was really good. I found her through the employee assistance program I have access to, and I was lucky to get her. My problems were depression and anxiety, and although I had some serious depression and anxiety, I must have been strawberry shortcake compared to her main focus of specialization: most of her clients were sex offenders.
In any case, when I got the referral, I called to interview her. I asked about her orientation and methodology. She was amused. I'm pretty sure she thought I was the biggest smart-ass in the world. But I know a little about psychology, have seen a handful of mainly very bad therapists, and I wanted to know. She didn't say.
One of the tasks she kept presenting me was to understand my troubles in terms of how I interpreted and told myself what my experiences meant. (So, if you're keeping score at home, she was probably operating out of some version of rational-emotive or cognitive therapy.) She would ask me why I was focused on the negative judgments of me made by people I didn't respect - which I was, honestly. To me, doofus that I am, this was a revelation.
She also asked me very difficult questions about self-worth that I still struggle with. I'm not sure, even now, what self-worth means, or how it would function in my life. In her view, it meant something like valuing myself, simply and solely because I am me. This is very hard for me to do, to the point that when she would ask me about my self-worth, I would start to rattle off the things I had done or the qualities I had that seemed to be worthy. "I'm intelligent," I'd say, pointing out what seemed obviously to be a worthy characteristic. But she'd say that intelligence isn't something I'd really earned, and isn't something intrinsically worthy, anyway.
It was a trick, of course. Any particular characteristic one has isn't the real source of self-worth. Under this model of therapy, self-worth arises from a rational and emotional notion of one's centrality to one's own life. Let me rephrase that: under this model, self-worth is you telling yourself that you're worth consideration. There is no magic, no psychohistory or psychodrama at the root of the problem of having a poor self-concept.
That it still comes up, while my life in general is demonstrably, objectively, in every way better than it was when I was dealing with depression, is stunning and puzzling to me. But it's true: a bad class session, poor reception of a paper I've written, listening to superior guitarists, an offhand comment, can all shake my self-confidence and undermine my feeling of self-worth.
But this remains an open question for me. As much as I would like to feel good about myself, and not have that sense of my own worthiness threatened on a daily basis, I remain suspicious of the idea of intrinsic self-worth. Do we not need to deserve it? Do we not need to deserve ourselves, or deserve the good, the happiness, the pleasure, that we continuously demand for ourselves?
In any case, when I got the referral, I called to interview her. I asked about her orientation and methodology. She was amused. I'm pretty sure she thought I was the biggest smart-ass in the world. But I know a little about psychology, have seen a handful of mainly very bad therapists, and I wanted to know. She didn't say.
One of the tasks she kept presenting me was to understand my troubles in terms of how I interpreted and told myself what my experiences meant. (So, if you're keeping score at home, she was probably operating out of some version of rational-emotive or cognitive therapy.) She would ask me why I was focused on the negative judgments of me made by people I didn't respect - which I was, honestly. To me, doofus that I am, this was a revelation.
She also asked me very difficult questions about self-worth that I still struggle with. I'm not sure, even now, what self-worth means, or how it would function in my life. In her view, it meant something like valuing myself, simply and solely because I am me. This is very hard for me to do, to the point that when she would ask me about my self-worth, I would start to rattle off the things I had done or the qualities I had that seemed to be worthy. "I'm intelligent," I'd say, pointing out what seemed obviously to be a worthy characteristic. But she'd say that intelligence isn't something I'd really earned, and isn't something intrinsically worthy, anyway.
It was a trick, of course. Any particular characteristic one has isn't the real source of self-worth. Under this model of therapy, self-worth arises from a rational and emotional notion of one's centrality to one's own life. Let me rephrase that: under this model, self-worth is you telling yourself that you're worth consideration. There is no magic, no psychohistory or psychodrama at the root of the problem of having a poor self-concept.
That it still comes up, while my life in general is demonstrably, objectively, in every way better than it was when I was dealing with depression, is stunning and puzzling to me. But it's true: a bad class session, poor reception of a paper I've written, listening to superior guitarists, an offhand comment, can all shake my self-confidence and undermine my feeling of self-worth.
But this remains an open question for me. As much as I would like to feel good about myself, and not have that sense of my own worthiness threatened on a daily basis, I remain suspicious of the idea of intrinsic self-worth. Do we not need to deserve it? Do we not need to deserve ourselves, or deserve the good, the happiness, the pleasure, that we continuously demand for ourselves?
Subscribe to:
Posts (Atom)