Showing posts with label danger. Show all posts
Showing posts with label danger. Show all posts

Friday, April 28, 2017

"something happened between us"

Let's say there were only the two of us there, or at least that only the two of us were witnesses to what happened. Anyone else would have seen whatever was objectively observable, but could not have been witnesses to what happened, because what happened was "between us."

Now, what happened? If what happened "between us" is different for each of us, then what did happen? Even more: if what I say happened you say did not happen, then what did happen? Did our intentions pass by each other without engaging each other "like gears" (Merleau-Ponty)? Or are our present intentions, to deny or remember, now passing by each other? Or are we each intending something different?

If you deny that anything happened, or deny what I say happened, and if I take your word for your intention, then I am stuck without the reality of anything happening at all. It could be, or it is, only my imagination, my own denial, bad faith, or fantasy. It can't be real as long as you deny it, because I can't determine what really happened between us. And this includes meaning, affect, history, futurity, facticity, morality.

Still more. You are the only other person in the world who was witness to what happened. You are the only one I could possibly talk to about it. If you deny that it happened, that is, deny what I say happened, then we will not be able to talk about it as though it were the same. If you won't talk about it, I can't know even whether you deny it, let alone whether there ever was a moment when our intentions engaged each other.

But why should I know? What difference would it make, for instance, if I were "right" or "wrong"? The urge to know what happened seems possessive, not only of what happened but of our intentions, that is, of us, that is, of you. And so, I haven't talked to you about it. I haven't been able to choose between permanent irreality perpetually wanting a witness to become real and to take on a meaning, and violating you and what happened between us by demanding to know.

Friday, June 18, 2010

album of the day: Wincing the Night Away



Is angsty pop-rock really necessary? What happens when angsty pop-rock grows up?

The Shins offer answers to these questions in this 2007 release. The first is, yes. Whether you think so or not. The reasons angsty pop-rock is necessary are basically twofold. As a civilization, we're still producing new generations of angsty teens and young adults. That happens when people reproduce, apparently. Plus, somebody's got to give vent to melodramatic emotion, which, it would seem, continues to exist as a psychological and cultural phenomenon.

The answer to the second is, it doesn't. And that's the way it should be.

"Australia" is what hooked me. I was downloading Shins tunes, following a musical hunch, looking for new stuff, and the first one I started to grasp was this one, brimming with energy. Not every track had the same bounce and spirit, but everything I found felt alert, upright, anxious and at attention. Not just energy, but welled-up, tensed energy, ready to spring.

(Which, along with the band's name, reminds me of an elementary school playground game we used to play. It was our own version of those games where you throw an inflated rubber ball at someone, and if you hit them, they were "out." Some people call this game "dodge ball" or "battle ball." In fourth grade we played this against a brick wall of our school, on a strip of grass about 10 feet deep and 30 feet long. The players lined up right against the wall, and the pitcher would hurl a baseball at the players' shins. Those who were hit were "out." To say the least.)

The first several times through "Australia," I didn't really catch the lyrics, except for the very end: "starved of oxygen/ so give me your hand/ and let's jump out the window." And I thought, well, that's rather an odd sentiment at the conclusion of such a catchy tune.

Turns out, the dark expression of the theme - it's actually more about breaking free of restrictions or repressions - is common to the whole album. For instance, in describing a quintessential angsty moment - making the fateful decision to fall into tangled sex - in "Sealegs": "when that dead moon rises again/ be no time to stall or protocol to hem us in darling." (Morrissey, I'm thinking. The Smiths are still hanging around.)

Perhaps a question for another time is why I seem to need angsty pop-rock. Cuz I do.

On the other hand, the Shins have become mainstream in their popularity after crossover media exposure, and thus have lost at least 90% of their credibility among the angst-ridden demographic their stuff would seem to be perfectly suited to. No doubt that demographic have moved on to something else. With any luck, the Shins won't drink the Kool-Aid, become flaccid, and go on to years of impotent but lucrative popularity.