Showing posts with label doom. Show all posts
Showing posts with label doom. Show all posts

Monday, April 25, 2016

what to do when you're doomed


It’s evaluation time for non-tenure-track faculty at the university. That’s the time I get the most faculty rights work, because when it comes to evaluating contingent faculty, there are no holds barred. 

Under the collective bargaining agreement the faculty union has with the administration, contingent faculty in the CSU (a.k.a. “lecturers”) have something contingent faculty nationwide generally don’t have: rights. The rights are procedural only, and are guaranteed by the amazingly thin concept of “careful consideration” for recommending future re-appointment, but they are rights. Contingent faculty get to see the procedures and criteria for evaluation, and the evaluating persons can’t deviate from them or simply write nice letters for people they like and rotten ones for people they hate. 

But the creativity of people stuck with bureaucratic requirements finds ways to produce fruit, however strange it may be. Already this season I’ve seen evaluations that use hearsay for evidence, lack of evidence as evidence, or ignore evidence of overall positive assessments of their work in favor of single complaints. Some departments don’t have, or don’t explain their criteria. Some departments impose higher criteria demands on lecturers than on tenure-track faculty. A fairly large number of departments go through nominal evaluation procedures with the result that whoever is chair decides which contingent faculty to re-hire on an entirely subjective basis. 

In a lot of cases, when a faculty member with a lousy evaluation letter comes to me, it’s too late. Because they are unaware of their rights, or even that they have rights, they don’t follow the rebuttal process, lose their chance, and end up losing their work. Worse than that is when it’s obvious that the evaluation is being done unfairly, in order to get rid of someone the evaluator doesn’t like, or in order to carry out a proxy war against a colleague by not rehiring that colleague’s pet lecturer. 

Today this reminded me of my last weeks teaching in Pennsylvania in Spring 1998. The university I was teaching at part-time had already informed me I was not going to be re-hired. They said this was because of the way their union contract was written, but I didn’t believe them. I had had a run-in with a dean at the satellite campus I worked in, over the temerity with which I assigned failing grades to students who had deliberately flunked logic, making the satellite campus, and hence the dean, look bad. 

I was teaching a class through that university conjointly with Community College of Allegheny County in Pittsburgh, for a cohort of students who were training to be school teachers, and had taken a deal that gave them loan forgiveness in exchange for a minimum of four years teaching in poor inner-city schools. I was teaching a class that was called something like Ethics of Race that I was totally unqualified for. 

During the semester it had become clear that the students really could not understand the philosophical texts I had them read. I got into the practice of writing extensive notes on all the readings, so that we could spend class time actually trying to discuss the relevance to race issues and their future endeavors. And when I say extensive, I mean extensive: for an excerpt of Kant’s Groundwork of the Metaphysics of Morals, my explanatory notes were often longer than the text itself. I provided the notes on a web site I had through Geocities (remember Geocities?). 

The situation was this: I had no future job prospects. I had every reason to believe this would be the last time I taught philosophy. I was doomed.

Before every class session, I drove over to the North Side, to the weird CCAC campus made of decrepit mansions of the managerial bourgeoisie that had been donated but couldn’t be kept up, and modern multiple-use boxes. My class was in one of the old mansions, and I loved it. I didn’t have an office, so I held “office” hours in the formerly grand, currently unheated foyer. I would get there and start prepping, and look around to see all my students exchanging the copies they made of my notes and talking about the notes, the text, and their questions in hushed voices while they milled about trying to stay warm and waiting for the classroom to open. 

It was ridiculously intense work. I had that class, and two others on the other campus of the university, a total of three totally different preps, all for students who were not ready for prime time. And I was doomed.

Class would start with their questions, then the text, and finally a set of uncomfortable questions about ethics, race, class, and teaching. Then I got back in the car to drive to the university satellite campus to teach Intro or Ethics or whatever it was. 

On the 90 minute drive, I could only think, I am doomed. This is the last semester I will ever get to teach. These are the last students I will ever teach. 

Late in the semester, the administrator involved in the cohort program (among a million other things) asked me to meet with her. The only time we could meet, because of my commute, was just before the class, around 8 AM. My recent experience of administrators had taught me that a meeting with an administrator is not a good thing. It means what so many things mean to contingent faculty: I’m doomed. 

She asked me what was going on in the ethics and race class. I asked what she meant. Well, she said, she’d never had students make comments about a class or an instructor like this before. I asked again what she meant. The students had been in for advising, and individually and in groups had been telling her that the class was amazing, that I was an incredibly dedicated teacher, that our discussions in class made them understand philosophical ideas that they had never imagined before, all kinds of wonderful stuff. The administrator said she wished she had a job for me, and would hire me on the spot if she had. She asked if she could write a letter of recommendation for me. 

It was mid-April. The vast majority of jobs teaching in colleges and universities had long since been filled. The last Jobs for Philosophers was printed on two pieces of letter size paper. So I turned down her offer. I didn’t have any jobs to apply for, so a letter of recommendation wasn’t going to be very useful. I was doomed.

When I walked through the hallways today on campus, I thought about all the lecturers I know here who are doomed, and wondered what they’re thinking, and how they manage to keep doing their jobs. 

Friday, December 30, 2011

solid, air, etc.

My National Novel Writing Month project began with a simple premise. What if major corporations decided that planned obsolescence wasn't aggressive enough a strategy for provoking consumer purchases of new goods. What if, instead, they had teams of people who broke into our houses, broke our stuff, and made it look like normal wear and tear?

I wrote a brief scene of this last summer sometime, and then it turned into this novel.

And then the novel turned from being a goofy little satire on consumerism, into a black comedy about corporate capitalism. It's become a Kafkaesque satire, which is to say, it's funny in the way that things are funny when your choices are laughing or doom. It's the kind of funny people will appreciate who also appreciate the humor of these lines from the Communist Manifesto:

The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.

I know! And that's Karl Marx, not Groucho!

Saturday, August 20, 2011

some extremely dark thoughts for the start of the school year

Yesterday I spent the day at the CFA Fall Kick-Off, where we learned of plans to protect faculty rights through contract bargaining and political activities. It's a fairly dire situation, because the CSU administration's hired union-busting consultants are taking advantage of the bad economic times to attempt to gut basically every protection of faculty. Most frighteningly, their attacks have a coherence that previously the CSU didn't seem to have, or to be so all-in for.

Overall, what we're facing is an attack on education. Absolutely consistently with what I've been calling the legitimation crisis in education, the CSU's proposals contemplate faculty labor as though we were course-delivery mechanisms. No: badly-designed, noisy course-delivery mechanisms. The reason for this, in turn, is that the CSU administration, and apparently also the board of trustees, believes that knowledge is not only a commodity, but one that is available in equivalent modular packages. Now, if there are two competing packages, one of which costs the university in terms of tenure, enforceable rights, benefits, and so forth, and the other never complains because it's a software package sold by a publishing company, then the better option is clearly, from this standpoint, the software package.

What this says about the value of faculty labor is insulting, demeaning, dehumanizing, and ignorant. But most of what the public at large understands about faculty labor coincides just about exactly with the CSU's position, because in general the public, I would venture to say, believes the same thing about knowledge. This is the source of CSU's tremendous advantage over CFA, when bargaining our contract turns to the more arcane issues of faculty rights over curriculum, workload, class size, tenure protections, evaluations, and other non-fiscal issues.

Never mind that the theory of knowledge operating in this approach is absolutely absurd. One does not come to know something by purchasing information about it. That this is a prevailing view, dismissing completely the significance of critical thinking, being able to communicate, or being able to understand in broad and integrative terms - the kind of terms that would help a person understand complex systems like economies or ecological environments. If Pearson textbook publishers can sell the university a package that it can turn around and sell to students, called "Economics" or "Ecology," for less than the cost of hiring an expert to teach those courses, then, from that crudely economic perspective that understands all goals in terms of bottom-line "throughput," that's the best "delivery mechanism."

Delivery, I always want to ask, of what?

Face facts: As a delivery mechanism, a person with a PhD in philosophy is about totally useless. I can't deliver much of anything, excepts a set of not-very-compelling facts about the biographies and histories of a few philosophers. Nothing in philosophy beyond that is, really, a fact. Theoretical thinking is not reducible to monologue, and there is no consensus in philosophy about anything - not even how to interpret the basic works and theories of great philosophers.

But Pearson's philosophy-in-a-box would solve all those problems by simply eliminating any ambiguity, or reducing it to a statement that "it's complicated," and presenting students philosophy as a set of facts about philosophy. The relevant analogy here is whether presenting a person a series of facts about you would be equivalent to knowing you, and I think it's not.

Philosophy is not so unlike other disciplines. If it were, then sciences would never change.

Ergo, whatever is being sold to students in prepackaged courses, it is not knowledge, as understood within the learned disciplines themselves.

So, faculty clearly win the argument. Experts are experts precisely in so far as non-experts do not know or understand what the experts know and understand. You need experts to explain their expertise for exactly that reason. QED.

None of which matters at all, because the typical college administrator knows the typical college student sees only per-unit cost, time-to-graduation, and the cash value of the diploma, as relevant measures of "college." The typical college student is not in college to learn, and many do not understand what learning is or how to do it, and administrators understand this. So it is easy for administrators to sell Pearson's cheaper prepackaged non-education, to a great degree, because it's exactly what most people want from college.

I was going to conclude with a statement of hope, but I don't wanna.

Thursday, March 03, 2011

need a break

Well, ladies and gentlemen, Doc Nagel is in a bad way. I blame a large part of this on the confluence of recent events - the department tenure-track search, looming budget cuts to the CSU (yet again), daily news of the unconscionable exercise of power. I blame another large part on the unrelenting propaganda demonizing organized labor, in particular in public higher education. It feels lately as if everything I care about is threatened or under attack. No exaggeration: the ideal of education, my own job, my loveliest, the cat, my favorite hockey team...

On the other hand, obviously the largest part of my terrible, doomed mood is sui generis. Everything I care about seems to be under attack because I feel truly terrible about myself these days. A few people who regularly read this have known me long enough to know that that had been a constant until Lauren came into my life. And although it is very hard to feel terrible about myself with her around, somehow I'm managing it.

For me, this often takes the form of a sort of voice constantly telling me the same thing, no matter what happens: "You're a terrible person." I've checked a book out of the university library, but it's been sitting on my shelf unread. "That's because you're a terrible person." A class session went poorly. "That's because you're a terrible person." A class session went well. "That doesn't change the fact that you're a terrible person." I committed a typo in an email I sent. "That's because you're a terrible person."

It gets old after a while.

But hey, do you wanna know why I get depressed, and why I feel this way despite how wonderful Lauren is, and how basically good life is right now? I'll give you a hint: It's because I'm a terrible person. That's what I've heard, anyway.

Taking a break from this is kind of a weird task, because this delightful partner in dialogue is, of course, me. (Hey, wanna know why I'm so cruel to myself? I'll give you a hint...)

Wednesday, April 28, 2010

fatal education

I could have typed that as "fetal," and said most of what I meant.

I teach a course I designed years ago about various political, pedagogical, epistemological, and ethical issues of life in the mediated, siliconized, affluent parts of the world. It's part of a pair of connected courses on the theme of human being in the information age. For several springs now I've used a book on post-structuralist thought and information technology - Mark Poster's Mode of Information. It's not easy reading, and every couple years I seek out an alternative, only to find that there's nothing else out there that does the philosophical heavy lifting and the concentrated concern with contemporary social life that Poster's book does.

Anyway, I go through this thing every year and do more work on Baudrillard, Foucault, and Lyotard (the three chapters in the book that I have my students read). Every year I write pages and pages of stuff that is somewhere between notes and an academic paper, and sometimes I share these with my class.

But what's really striking to me at this moment about the course is that nothing in my teaching life causes me more anxiety. This class is slowly, by degrees, killing me. I feel sick and panicky right now - half an hour before class, totally prepared, not only with a main agenda but several side trips we can go on, and no fewer than two backup plans in case the whole thing goes kablooey. My respiration is rapid and shallow, my pulse and blood pressure are elevated, my skin is clammy. (I am not hyperventilating, though if were to start, it's an interesting random fact about me that I am one of the best-performing hyperventilators on record. I figure this is because I am LungBoy [TM], with a lung capacity approximately 150% of normal adult males. Another story for another time, perhaps.)

Partly, this is because this course has provided me both some of the most rewarding and exhilarating, and some of the most dismal and soul-crushing, teaching experiences. I have succeeded and failed spectacularly in the course.

I never feel entirely confident handling this course material, which I know extremely well, because I can never tell how my students will respond, how they'll take it, whether they'll take it. I never actually feel like I've mastered the course material sufficiently (as though this was a necessary condition of teaching it, and as though teaching doesn't actively construct one's mastery on the fly, but ya know what I mean...).

I never walk into the class confident that all my students won't walk out. That's a weird feeling to have. Maybe today's the day?

Tuesday, December 08, 2009

uncomfortable questions

The last week or so, several people have asked me about what I'm teaching next spring. The fact of the matter is, I don't know whether I am teaching next spring. I don't know if I'm teaching in Winter Term come January.

This has got me a little freaked out.

I don't have much more to say about it at the moment. Life hasn't been in this much flux in a while. Losing steady employment is like that. Potentially losing a career is like that, too.

I heard a story this afternoon on the local NPR station about budget cuts to services provided to California inmates, in particular education and job training services. The story included a soundbite from a woman who has taught printing classes at a California prison for many years. She's 46, thought she had a career going, and now is pretty much stuck. Man, I can relate.

Monday, November 23, 2009

hopeful pessimism

I am a hopeful pessimist. That’s not as self-contradictory as it may seem.

I’ll stipulate some definitions:
An optimist is a person who, in the absence of evidence to demonstrate it, believes a situation will improve. A pessimist is a person who, in the absence of evidence to demonstrate it, believes a situation will worsen. A hopeful person is one who, in the absence of evidence to demonstrate it, believes efforts to improve a situation are worthwhile. A hopeless person is one who, in the absence of evidence to demonstrate it, believes efforts to improve a situation are not worthwhile.

There are hopeless optimists. They believe that efforts to improve a situation are not worthwhile, but that nonetheless the situation will improve. Some libertarians, for instance those who believe in the “invisible hand,” appear to be hopeless optimists. They believe that efforts to improve the situation of impoverished people are not worthwhile, and are in fact destructive, because the only way to improve the situation of impoverished people is to do nothing – the situation will simply improve.

Hopeless pessimists believe that the situation will worsen and that our efforts to improve it are not worthwhile. Some hopeless pessimists believe our efforts are impotent against whatever force is making the situation worsen. Some believe our efforts will only make matters all the worse. A sort of extreme version of the hopeless pessimist believes that we are doomed, and that our efforts to avoid doom only make us more, or more quickly, doomed.

Not me. I’m a hopeful pessimist, on most matters. Ecologically, for instance, I believe we are doomed, but that our efforts to improve the ecological situation, even if they won’t make us less doomed, could make our doom less terrible than it might be. I am extremely pessimistic about California’s near future and the future of the CSU. Indeed, the CSU as it has been known may be doomed. But in this case, I am terribly hopeful (I mean hopeful in a terrible way), because I believe that the efforts of all of us who care about the CSU and about California matter a great deal, and are worthwhile because of the solidarity they create. That solidarity is valuable even if the CSU is doomed.

It’s a good philosophy. It keeps me energetic.

Wednesday, November 18, 2009

more doom

California faces a $21 billion deficit on top of an already slashed budget this year. First on the list of targets will be higher education.

Somehow, the fact that the state gets a 400% return on its investment in higher education hasn't appealed to supposedly fiscally prudent legislators from the party which claims to be fiscally prudent. Perhaps prison spending is somehow more lucrative? (Which it might be, if you or your friends have lots of money invested in private prison companies the state increasingly contracts with.)

In any case, I'm struck by this a new way this morning. This isn't just a matter of cynically cutting the higher ed budget to punish the more-often-Democratic-voting faculty and graduates of California's colleges. It's also not really a panic reaction to the low revenues.

The Master Plan for California higher education was nothing less than a trust among the citizens of California. It was a commitment to cooperate in support of the future of all of us. In a way, it expressed a moral commitment to lend mutual support to the aspirations of all.

What some have managed to do is so corrupt and distort public dialogue, that no one ever speaks of mutual cooperation or common good any longer (except for crazy academics, apparently). The entirety of political and social life has been reduced in this rhetoric to individual competition and consumption. Mutual regard, cooperative enterprise, social or political solidarity - hell, community - are values that have all but disappeared from public discourse.

I think that dismissing solidarity and cooperation as values and as forms of human social life is ignoring at least half of what human life is about.

The rhetoric that eliminates all consideration of these values calls upon us to treat one another with mutual contempt and suspicion, to disregard one another's humanity.

Friday, July 31, 2009

anxiety, doom, etc.

It looks, tentatively, like I'll have a full-time teaching job this coming academic year. It also looks like the CSU budget will be cut much more next year, so this could be my last year teaching philosophy.

In those circumstances, it's pretty difficult to avoid being terribly anxious. I get especially anxious in anticipation of something dreadful (as opposed to when it actually happens), when I have a pretty clear idea what that dreadful thing will be, when I can't control whether or how the dreadful thing will happen, and when those who do have that control I have good reason to suspect of working against me.

Let's run a quick check down this list, to see whether these conditions apply. Yes, yes, yes, hell yes.

Am I doomed? Experts disagree. I say I am. My loveliest says no.

I am easy to convince that I'm doomed. I have always been keen to conclude that I'm doomed. I've been right, in fairly serious ways, on a couple occasions.

So if I proceed to list a few of the many reasons I have to feel fortunate and rich in this lower-middle, working-class, renter's existence, it would be a transparently obvious effort to combat anxiety.

I am in love.

I am in a very loving, very supportive, creative, inspiring, passionate, steady long-term mate-ship. My love is a wonder to me, and the biggest wonder of all her wonders is that she loves me. I feel like that every single day.

I have been incredibly lucky to have the chance to do what I love for a living. Hardly anyone gets that chance. The only job I ever wanted other than teaching philosophy is being a rock star - and that seems unlikely at this point (people do start second careers, though).

I get to play guitars every day. I get to write songs, when I can. I get a lot of joy from that, and from music generally.

I am a really good cook. I've turned at least 3 people on to several foods that they previously either didn't like at all or would never think of eating, because I cook them just that well.

I am healthy. I'm relatively fit. I own three pairs of hot pink high-tops.

I can write. I have a PhD in philosophy, which I don't think can be revoked, so that has to count as both a lasting accomplishment and an opportunity I was lucky to have and take advantage of.

At this point, I'm not crazy, sick, homeless, or being shot at or tortured by anyone.

Okay then.

Sunday, October 12, 2008

a grass-roots understanding of economic fundamentals

I would never be confused with an expert in finance. For one thing, on my campus, those people make waaaaaaay more money than I do. But I also have a very simple-minded conception of economic activity that has almost no relation to what goes on in The World Of FinanceTM.

Take this line from the Reuters story about the financial bailout summit held this weekend:

"The weekend produced the hoped-for result, a broad assault on the main problem, undercapitalized banks," said ING Bank economist Tim Condon.


See, I think the main problem is something different, not related to banks.

When John McCain was caught saying he thought the "fundamentals" of our economy are strong, and then later saying the economy was at risk, he had the story partly right, but as usual, didn't tell the truth about it. Mere hours after he said the economy was sound, the finance and credit universe was sucked into a black hole, and so McCain looked foolish. To cover up, his campaign started to back-pedal and say he meant that the basis of economic growth - labor, ingenuity, commitment, etc. - was sound. Obviously, that wasn't sincere. But more to the point, it was also false.

The economy is not what the Dow Industrials or the S&P 500 measure. They measure a large-scale high-stakes poker game that the vast majority of us will never, ever win.

The people with a stake in the poker game are trying to make large sums of money by tricking the system (that's what poker's all about), so they do things like buy companies, sell their assets, and hope to come out with a profit. They don't care about productivity or people eating. They sell loans to people in order to make money off of those people's productive labor. They don't care whether that labor really produces anything; they just want the profit from it. They're not responsible.

So, here in the US, this game has resulted in the systematic de-skilling of millions of people, the outsourcing of millions of jobs. Now that selling stuff to one another on credit is becoming a less sustainable form of employment, we all may have to start actually doing things, making things, growing things, and so forth. And we don't know how.

If, as no more socialist a thinker as Adam Smith theorized, human labor is the source of economic wealth, a workforce that has un-learned how to produce anything actually consumable simply can't create any wealth. If that's the "fundamentals" of an economy, then all the cash anybody wants to give to banks in the 1st world won't make any difference, because we can't make anything.

Wednesday, October 08, 2008

the market is always right, except when it isn't

A Reuters story this morning detailed the International Monetary Fund's warning of global recession. First of all, friggin' duh! Note to powerful/moneyed elites: stop saying we may be headed toward recession or we're on the verge of recession. It makes you look stupid.

Secondly:

"The world economy is now entering a major downturn in the face of the most dangerous shock in mature financial markets since the 1930s," the IMF said in its World Economic Outlook.

In hindsight, the IMF said lax economic and regulatory policies probably allowed the global economy to "exceed its speed limit." At the same time, market flaws, together with policy shortcomings, allowed stresses to build.

Now, the global economy is about to pay the price.


Turns out, the free market is self-correcting and always moves in the proper direction, and can be trusted to regulate itself, except that when you let it, it fucks up.

If a joke is in order here: Who knew the free market was built by Dodge?

But luckily, the market has determined how to fix the problem, which is the way it always fixes problems, by making all of us without any wealth pay for it. Ironically, to the extent there is any genuine wealth, we created it in the first place.

Tuesday, April 22, 2008

hungry

I'm not hungry. Lots of people are. In fact, Reuters is reporting that the UN is concerned 100 million more people are deprived of necessary food as a result of shortages worldwide, the shift to growing crops for biofuels, and market shenanigans (i.e., profiteering, hoarding, manipulating markets, restricting exports).

The hunger is spread across all continents. And even here, food rationing is taking place at places like Costco. We're actually thinking of buying large sacks of beans and rice to store away, just in case, you know, things get even worse.

Up til now, the only real impact on our lives from all this has been the rationing of hops. Yep, farmers worldwide are switching from hops to our good friend #2 field corn to make ethanol. For those of us who enjoy massive doses of irony, here's a fun fact: to grow the #2 corn that is used to create ethanol, farmers use large quantities of fertilizer, herbicide, and pesticide, mainly derived from, uh, petroleum; they use great quantities of diesel to run machines to sow, reap, and move crops around; the mills use petroleum to run machines to process the corn.

That this is all driven by a policy (especially in Europe, where the EU has imposed targets for ethanol production) that is justified on basis of concern for the environment is another ginormous dose of irony. I suppose it demonstrates the ultimate folly of trying to produce and consume our way out of environmental destruction caused by production and consumption. Rather than work toward reducing reliance on the fantastic and utterly unsustainable use of resources, we're trying to make changes in which resources we exploit.

Michael Pollan notes, in Omnivore's Dilemma, that from a certain ecological interpretation of matters, we haven't domesticated and come to exploit #2 field corn. The situation is the reverse: it's exploiting us. (It's sort of like the relationship between humans and cats in most of the affluent parts of the world. I'm not sure, at this point, whether biofuel consumption or kitten consumption creates more pollution.)

Sunday, March 16, 2008

next!

New York Times article on Bear Stearns.

Two points: They deliberately inflated their market value to increase their stock price by way of simply bluffing. People on Wall Street bought it.

Okay, three points: The Fed, (i.e., US taxpayers) are bailing them all out.

Okay, okay, four points: As much as this "moral hazard" of bailing out the screwheads bugs the hell out of me, if the Feds didn't, the entire house of cards which is the US economy and the stock market would collapse, and that would hurt the innocent far more than the guilty.

Friday, January 18, 2008

in brief

The cat's still sick. I'm in Sacramento, without my love, for a CFA meeting whose primary purpose is to discuss the doomed state budget and its impact on the doomed CSU and our doomed lecturer colleagues/constituents in this doomed state which is doomed. The Penguins are losing to the freaking Tampa Bay Lightning, and Sidney Crosby left the game with an injury in the first period.

I shall now crawl to the working dinner in a condition of utter abjection. Thank you for listening.